Note Environment Day, 5 June
Jurisprudence Can Save the urine Ecology
Jurisprudence Can Save the urine Ecology
ADA an advice we often hear, the success of dealing with very large determined by the success of the issues that are considered trivial (light). Someone who used to ignore small problems may not need to be trusted to handle the problem. Section, he will not have the ability to address them. Habits ignore small problems will not make enough to be able complete the issue of trust.
Reality that we often encountered in the life of the community is a sink or let small problems do not tertangani and delayed-delay. Small problems will not be considered a burden or disease that threaten and harm the community. In fact, many studies show that due to the attitude. For example waste left menggunung. Once the waste landslide occurred, a man living in the surrounding buried alive.
Another problem which is considered small by the public is a small void (urinate). We easily find the elements of society who stand in the street or are in the huddle urine. As a result, the environment is not an element of comfort.
When traveling from Makkah to Medina, in the middle of the road bus passengers author tumpangi spell at the same time providing time for lunch. The author intends to prevent a small room of the previous subscription depart Hajj. He said, the first small room does not result in enthusiastic eating.
Given that it is not resistant, the author desperate to small rooms. True, so go to the washroom, I find the smell pesing and menumpuknya human faeces. In the case that mencuat claim is not whether we can implement management urine.
***
It seems that the conditions found in the country of destination so that the spiritual is not hard to find in the Indonesian society. Rooms are very small dirty comments thus easily found in places which the means of upholding the teachings of the delivery of hygiene, including the public institutions that have a religious-allocation of funds to deal with environmental problems.
Management are in fact berinti regulation or management of basic and sacred issue in religion-related sewage disposal or disease (urine). Regulation of the basic issues, although often seen as aspects of the small, sejatinya reminded people about the meaning of responsibility in relation to the ecology or the environment.
In front of friends, the prophets speak, "Avoid three kinds of acts damnable: dispose of water in the mawarid (which were people, such as water or river, Red), roads, and places people take shelter." In another Hadith also mentioned restrictions urinating in places perforated. For suspected places it into the animal health, such as ant.
Words in the Hadith by Abu David diriwayatkan shows, religion has been in the regulations are the rules or play Jurisprudence sakralitas ecological ethics berelasi with human behavior, both in relationship with God, fellow humans, and other living creatures. Living creatures that dipergauli charged with the good or righteous by men, both individual and collective-korporatif, among them, the earth and the works of God on it.
Must build up the atmosphere or the crowd is good, among them, can be realized with the behavior that indicates bermodus achieve environmental hygiene, to maintain the sustainability of nature, or to prevent themselves from the act had destruktif and dehumanistik of ecological resources. Akan Prevensi the impact on the prevention or reduction of global warming (global warming).
In religion, the problem of removing urine only have outlined the mechanism or regulation. Mechanism to begin to pray that the object or area can be used as a place to dispose of urine. Not all places can be the object pembungan human urine. The urine that is not only terbuang akan leave the smell of damage to the environment, but also virus-virus.
Terms of the waste management of urine is often we ignore or less aktualisasikan. In fact, any restrictions that have been outlined his surely contain valuable lessons for the sustainability of human life. From urine, the religion we intend mengedukasi moral. What are the human-risk consist dangerous if people do not or fail to translate the smart and enforce these rules.
Dispose of urine seems to be really small issue. However, if the urine is constantly removed with the ways and customs of one, does not smell tasty akan pervade the atmosphere in the social community, there is a right subject to the convenience and health. If the habit is carried out in the tourist attractions, the people who failed to enjoy the beauty of nature. Instead, they "enjoy" the smell and sting pollution that threatens health.
With waste water restrictions outlined in the urine, the actual management of the protection of public kemaslahatan from global warming if the urine diidentikkan corrodent ozone (BPO). Rights of the social ecology in general (public) that utilize keasrian, coolness, comfort and wealth will be lost because of natural or stained didestruksi urine. In ranah, the urine has become the waste we create the public or the birth of sin. For, from the urine, the psychological interest of public health terusik.
Norms which regulate urine is actually a valuable lesson. Of urine only, we ask that religion has to be careful, or follow the correct mechanism. Moreover, the problem is related to the B3 classmates hazardous waste (hazardous and toxic), which notabene BPO, of any religious message the more stringent set. In fact, religion is the sky with the hard problems the danger of human behavior arogan and kriminalis in damage and pollute the environment.(*), (by Ohm).
Reality that we often encountered in the life of the community is a sink or let small problems do not tertangani and delayed-delay. Small problems will not be considered a burden or disease that threaten and harm the community. In fact, many studies show that due to the attitude. For example waste left menggunung. Once the waste landslide occurred, a man living in the surrounding buried alive.
Another problem which is considered small by the public is a small void (urinate). We easily find the elements of society who stand in the street or are in the huddle urine. As a result, the environment is not an element of comfort.
When traveling from Makkah to Medina, in the middle of the road bus passengers author tumpangi spell at the same time providing time for lunch. The author intends to prevent a small room of the previous subscription depart Hajj. He said, the first small room does not result in enthusiastic eating.
Given that it is not resistant, the author desperate to small rooms. True, so go to the washroom, I find the smell pesing and menumpuknya human faeces. In the case that mencuat claim is not whether we can implement management urine.
***
It seems that the conditions found in the country of destination so that the spiritual is not hard to find in the Indonesian society. Rooms are very small dirty comments thus easily found in places which the means of upholding the teachings of the delivery of hygiene, including the public institutions that have a religious-allocation of funds to deal with environmental problems.
Management are in fact berinti regulation or management of basic and sacred issue in religion-related sewage disposal or disease (urine). Regulation of the basic issues, although often seen as aspects of the small, sejatinya reminded people about the meaning of responsibility in relation to the ecology or the environment.
In front of friends, the prophets speak, "Avoid three kinds of acts damnable: dispose of water in the mawarid (which were people, such as water or river, Red), roads, and places people take shelter." In another Hadith also mentioned restrictions urinating in places perforated. For suspected places it into the animal health, such as ant.
Words in the Hadith by Abu David diriwayatkan shows, religion has been in the regulations are the rules or play Jurisprudence sakralitas ecological ethics berelasi with human behavior, both in relationship with God, fellow humans, and other living creatures. Living creatures that dipergauli charged with the good or righteous by men, both individual and collective-korporatif, among them, the earth and the works of God on it.
Must build up the atmosphere or the crowd is good, among them, can be realized with the behavior that indicates bermodus achieve environmental hygiene, to maintain the sustainability of nature, or to prevent themselves from the act had destruktif and dehumanistik of ecological resources. Akan Prevensi the impact on the prevention or reduction of global warming (global warming).
In religion, the problem of removing urine only have outlined the mechanism or regulation. Mechanism to begin to pray that the object or area can be used as a place to dispose of urine. Not all places can be the object pembungan human urine. The urine that is not only terbuang akan leave the smell of damage to the environment, but also virus-virus.
Terms of the waste management of urine is often we ignore or less aktualisasikan. In fact, any restrictions that have been outlined his surely contain valuable lessons for the sustainability of human life. From urine, the religion we intend mengedukasi moral. What are the human-risk consist dangerous if people do not or fail to translate the smart and enforce these rules.
Dispose of urine seems to be really small issue. However, if the urine is constantly removed with the ways and customs of one, does not smell tasty akan pervade the atmosphere in the social community, there is a right subject to the convenience and health. If the habit is carried out in the tourist attractions, the people who failed to enjoy the beauty of nature. Instead, they "enjoy" the smell and sting pollution that threatens health.
With waste water restrictions outlined in the urine, the actual management of the protection of public kemaslahatan from global warming if the urine diidentikkan corrodent ozone (BPO). Rights of the social ecology in general (public) that utilize keasrian, coolness, comfort and wealth will be lost because of natural or stained didestruksi urine. In ranah, the urine has become the waste we create the public or the birth of sin. For, from the urine, the psychological interest of public health terusik.
Norms which regulate urine is actually a valuable lesson. Of urine only, we ask that religion has to be careful, or follow the correct mechanism. Moreover, the problem is related to the B3 classmates hazardous waste (hazardous and toxic), which notabene BPO, of any religious message the more stringent set. In fact, religion is the sky with the hard problems the danger of human behavior arogan and kriminalis in damage and pollute the environment.(*), (by Ohm).
(*) -Oleh Abdul Wahid.Dekan Fakultas Hukum Unisma Malang, visitor pada International Islamic University of Malaysia (IIUM). Posted in HRD on May 14, 2009 by shelmi
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